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What say you?















I have seen the movie, several times now. Part of the reasoning for such is my utter awe with the tech put into its development, partially to try to decipher the politics as I was too blown away by the special effects the first time around to do anything other than respond viscerally to it. I admit the emotionalism was very raw, and while this movie incorporates several tried and true devices, they are no less effective. I lament the death of Joseph Campbell, he'd have a field day with this one.
Having said that, when deciphering the politics on this, despite the green face of the film, I found it very, very libertarian in its politics. The all powerful state against the property rights of the Na'vi inhabitants, the individual as the force against the state. Jake Sully even goes on simpler version of a Francisco D'Anconia type speech, with his simple message about teaching those who think that they can take what they want as to how wrong they really are. This message should resonate with every man who has chafed under government assertions, always arrogantly stated and backed by guns. Rand would stand with Jake Sully in this. Again, people get lost in the corporate greed theme, which risks being mistaken for being anti-corporate. But again, why should a company win out in a battle for resources over a group that owns the land on which they are found just because they are bigger? I can not think of one, and I too would shoot at whomever was driving a tractor across my land, hell bent on nothing further than it's destruction and plunder. I think Debbie Schussel would as well. Unobtanium (I know, stupid name but 10 seconds worth of dialogue could have made it a practical joke between scientists or some such) is all over the planet. If the richest deposit happens to be on my land, and I don’t want to sell to you. Sorry chum. Sure James Cameron is no Heinlein with his naked assertions of sci fi libertarian righteousness (as a side note, he does seem to have borrowed generously from Poule Anderson’s “Call Me Joe”), but I doubt Debbie Schlussel would stand behind Time Enough For Love or Stranger in a Strange Land either.
The Planet as a sentient being is no more of a reach than most articles of faith asked by us of any of the world's ancient religions. And the planet was the technology. You did not need a computer, all data was stored in the planet's network. Want to ask an ancestor, plug in. Need to learn to ride a horse or fly, plug in. When you have the ability at hand, development of such utilizing other labor and resources is kind of a waste of both, isn’t it? So why not go green, it’s all there anyway. Cameron spares his characters the tough choices that we humans have to make everyday in terms of shelter (mother tree), transportation (horses and banshees provided, not too much training needed), food readily available, climate permitting a light clothing load, bioluminescence to light the night. While not quite Eden, it’s a pretty close commute from Pandora, once you learn the basic tricks of the trade. Cameron’s world provides, so ask any economist where the utility is to be found in modifying the system? Anyone who looks at this and says, “we must go green, to the exclusion of all else” is living in a fantasy world, not the real one. But anyone who looks beyond such will plainly see the libertarian message plainly, the justice inherent in the observation of property rights. It remains interesting to me to see how many in the Hollywood left lionize the individual, and the evils of big government, in their films, while seeming to stand directly opposite such in their stated politics.
I apologize for being a little all over the place in this essay, too many thoughts to organize in one brief response. And Mr. Cameron, thank you, I did love it so.
Why must you inject politics into what has to be the most sensuous movie ever made.
Whatever your political views - park them at the door - and simply wrap yourself in the visual beauty of a world without reps or dems. It is called entertainment, imagination, .....
Must you take all the joyfulness, creativity, color from the world. A movie is a movie - enjoy bathing your soul in the colors, textures, sensuousness of a truly fabulous piece of entertainment.
It is impossible to not see the political subtext of the movie so while you may think you check it at the door you'll realize you still have your carry on political luggage soon enough. The message in this movie is about as subtle as a brick thrown at your face.
I would say it has a good deal of Libertarian subtext like the first review says but the critique of the prior US administration is also very evident. I liked the look of the movie but rolling my eyes during the big bad military/corporate cliches while wearing 3D glasses did start to give me a headache.
This is an interesting article on Avatar
http://www.moneyteachers.org/Deadmanmusings8.htm
Avatar and the Principles of Libertarianism: http://bit.ly/cCCAtT
I've argued in my blog review that Avatar is essentially 'Triumph of the Will II': which is to say a hymn of praise to fascism, idolatry and fetishism:
http://austeritygrub.blogspot.com/2010/03/avatar-triumph-of-will-2.html
I think the movie could contain a libertarian flair if by libertarian we mean 'libertarian socialism' or 'left libertarianism.' Sure the indigenous people were defending their land from invasion, but that's the thing: they were defending THEIR world. From the glimpses we got in the movie, their societal structure was such that everyone lived and shared all things in common. No one had his own house with this own piece of land. They were intricately connected to the world; it wasn't so much that they owned the land, but rather they were part of it. To say that Avatar fits the description of individualistic rightward American Libertarian philosophy is deny the collectivist society that is portrayed.
I saw it as more primitive and consensual than collectivist. And their connection to nature was a part of their being (or species), not political.